Sunday 21 June 2015

World Music Day:


"Music is a higher revelation than all wisdom and philosophy - Ludwig Von Beethoven

The World Music Day, also known as Fete de la Musique or Make Music Day, is an annual event celebrated on 21 June across the globe.

The World Music Day was kick started in 1982 in France and was made popular as Fete de la Musique (meaning festival of music in French) by then French Minister of Culture Jack Lang, according to the organisers of the international event, Make Music Day.

There is, however, another theory that credits American musician Joel Cohen for the idea, according to India Today. Nevertheless, today the event has turned into an international musical event.

In France, 21 June is now an official national holiday, and since the country shuts down for the summer solstice, an estimated 35 million people participate in the free music event.

On the World Music Day, musicians across the globe hold free concerts in parks, museums, and even train stations. The idea of the event is to promote peace and in the process make quality music available to all.

For World Music Day 2015, musicians and composers in over 700 cities in 120 countries will be holding free concerts.

Here we have complied a list of top quotes and sayings by musicians on what music really means to them:

Friday 19 June 2015

Agung:


                 The agung is a set of two wide-rimmed, vertically suspended gongs used by the Maguindanao, Maranao, Sama-Bajau and Tausug people of the Philippines as a supportive instrument in kulintang ensembles. The agung is also ubiquitous among other groups found in Palawan, Panay, Mindoro, Mindanao, Sabah, Sulawesi, Sarawak and Kalimantan as an integral part of the agung orchestra.

The agung is a large, heavy, wide-rimmed gong shaped like a kettle gong. of the agung produces a bass sound in the kulintang orchestra and weighs between 13 and 16 pounds, but it is possible to find agungs weigh as low as 5 pounds or as high as 20 or 30 pounds each, depending on the metal (bronze, brass or iron) used to produce them.

They are hung vertically above the floor at or a bit below the waist line, suspended by ropes fastened to structures like strong tree limb, beam of a house, ceiling, or gong stand.

Though their diameters are smaller than the gandingan’s, at roughly 22 inches (560 mm) to 24 inches (610 mm) in length, they have a much deeper turned-in takilidan (rim) than the latter, with a width of 12 to 13 inches (330 mm) including the knob.

Agungs also play a major role in agung orchestras—ensembles composed of large hanging, suspended or held, knobbed gongs which act as drones without any accompanying melodic instrument like a kulintang. Such orchestras are prevalent among Indigenous Philippine groups (Bagobo, Bilaan, Bukidon, Hanunoo, Magsaka, Manabo, Mangyan, Palawan, Subanun, Suludnon, T’boli, Tagakaolu, Tagbanwa and the Tiruray), regions in Kalimantan and Indonesia (Iban, Modang, Murut) and Sabah and Sarawak in Malaysia (Bidayuh, Iban, Kadazan-Dusun, Kajan, Kayan), places where agung orchestras take precedence over kulintang-like orchestras. The composition and tuning of these orchestras vary widely from one group to another. For instance, the Hanunoo of Mindoro have a small agung ensemble consisting of only two light gongs played by two musicians on the floor in a simple duple rhythm while the Manobo have an ensemble (called an ahong) consisting of 10 small agungs hung vertically on a triangular frame. It includes three musicians: one standing up, playing the melody, and the rest sitting. The ahong is divided by purpose, with the higher-pitched gongs (kaantuhan) carrying the melody, three to four lower-pitched gongs (gandingan) playing melodic ostinato figures, and the lowest-pitched gong (bandil) setting the tempo.

The Tiruray call their agung ensemble a kelo-agung, kalatong, or karatung. It is made up of five shallow bossed gongs of graduating size, each played by one person. The smallest, the segaron, is used as the lead instrument, providing a steady beat. The Manobo sagabong ensemble follows a similar format, consisting of five small gongs, each held by one musician playing a unique pattern with rubber mallets, interlocking with other parts. The T’boli and Palawan have similar agung ensembles: the T’boli ensemble is composed of three to four agungs with two to three of them collectively called semagi which play variations, and the other agung, tang, providing a steady beat. The Palawan call their ensemble, composed of four gongs, a basal. It includes one to two large humped, low-sounding agungs and a pair of smaller humped, higher-pitched sanangs which produce metallic sounds.The Subanon also have an agung ensemble similar to the Tiruray karatung, called a gagung sua.

Both the Bagabo and the B’laan refer to their agung ensemble as a tagunggo, a set of eight metal gongs suspended on a harness, which is played by two, three, or more people. Seven of the smaller-sized gongs produce a running melody with the eighth, largest gong playing syncopation with the other gongs to produce a particular rhythm. The Manabo also have an agung ensemble similar to the tagunggo, called a tagungguan.

The Kadazan-Dusun, located on the western coast of Sabah, refer to their agung ensemble as a tawag or bandil, which consists of six to seven large gongs in shoreline groups and 7–8 large gongs for those in interior valleys. In southwestern Sarawak, Bidayuh agung ensembles consist of nine large gongs divided into four groups (taway, puum, bandil, and sanang), while among the Iban of Sawarak, Brunei, Kalimantan, agung ensembles are smaller in comparison.